Who is Baba Harjit Singh Rasulpur descendant of Nihang sikh Baba Fakir Singh Khalsa set to organise langar in Ayodhya Ram Mandir

Who is Baba Harjit Singh Rasulpur descendant of Nihang sikh Baba Fakir Singh Khalsa set to organise langar in Ayodhya Ram Mandir

Baba Harjit Singh Rasulpur, a Nihang Sikh descendant of Baba Fakir Singh is organizing a Sikh langar during the January 22 inauguration of the Ram Mandir in Ayodhya

The aim of Baba Harjit Singh Rasulpur behind organising a Sikh langar is to honor his ancestors’ devotion to Lord Ram through this community kitchen.

Who is Baba Harjit Singh Rasulpur descendant of Nihang sikh Baba Fakir Singh Khalsa set to organise langar during Ayodhya Ram Mandir inaugration 

In this act, Baba Harjit Singh aims to carry forward the legacy of his forefathers and serve pilgrims, emphasizing a commitment to timeless traditions beyond any political affiliations.

The roots of this story trace back to Baba Fakir Singh Khalsa, a prominent figure in Sikh history. It is claimed that in 1858, Baba Fakir Singh led a group of 25 Nihang Sikhs who entered Babri Masjid, a mosque built by the Mughals. Inside the mosque premises, they performed havan of Guru Gobind Singh.

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Nihang Sikhs, easily identifiable by their distinct blue clothing and plumed turbans, represent a unique sect within the Sikh community. They trace their origins to the creation of Khalsa by Guru Gobind Singh. Despite facing criticism for wearing a Rudraksh mala as an amritdhari Sikh, Baba Harjit Singh remains steadfast in his dedication to preserving traditions and serving humanity.

The langar by Baba Harjit Singh Rasulpur during the Ram Temple inauguration is a symbolic gesture, echoing the principles of selfless service and community welfare ingrained in Sikhism. Langar, a community kitchen providing free meals to all, irrespective of caste, creed, or religion, is a cornerstone of Sikh philosophy. By organizing this langar, Baba Harjit Singh intends to express solidarity with the spirit of inclusivity and harmony.

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In his statements to the media, Baba Harjit Singh reiterates that his involvement transcends political considerations. His focus lies squarely on upholding the eternal traditions and contributing to the collective experience of the devotees present during the historic event. The choice to organize the langar at the Ram Temple inauguration is a reflection of a desire to bridge cultural and religious divides, fostering unity and understanding.

The Supreme Court’s acknowledgment of the events from 1858, including the filing of a case by the muezzin, adds a historical context to Baba Harjit Singh’s initiative. The court’s decision to form a trust for the construction of the Ram Temple at the disputed site further validates the significance of the past in shaping the present narrative.

As the date of the Ram Temple inauguration approaches, Baba Harjit Singh’s actions become a beacon of cultural synthesis and mutual respect. Beyond the symbolism of the langar, his commitment to service echoes the universal values of compassion and hospitality. It becomes a reminder that, regardless of historical complexities, individuals can contribute positively to shared spaces by honoring their roots and embracing diversity.

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In the unfolding story of Baba Harjit Singh Rasulpur’s dedication to his ancestors’ devotion to Lord Ram, there lies a powerful message of unity, resilience and the timeless nature of traditions that connect generations. The langar becomes not just a feast for the body but a celebration of the spirit that transcends boundaries and fosters a sense of belonging for all.

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