The Snana Jatra or Debasnana Purnima, a traditional shower of Lord Jagannath, Lord Balabhadra, and Devi Subhadra, is a significant occasion, know the 2022 date
Lord Jagannath’s birthday is celebrated on the day of the full moon in the month of Jyestha. On the festival of Snana Jatra on June 14, 2022, pilgrims will be permitted to have 3 hours of darshan of Lord Jagannath. And His brother & Sister in the Snana Mandap at the Shree Jagannath Temple in Puri.
Debasnana Purnima In Odisha 2022 Date, Time, Schedule, Status, Images And Lord Jagannath Wishes
They will be allowed to see the deities at Snana Mandap after the Hati Besha rite. Devotees, on the other hand, will not be permitted to embrace the idols.
Snana Purnima In Puri 2022: All You Want To Know About, Date & Time, Tithi, Snana Purnima Rituals Of Lord Jagannath
The deities’ pahandi will begin at 4 a.m. and terminate at 6 a.m. From 9.30 and 11.30 a.m. The Jala Bije ceremony will take place. The Chera Pahara ceremony will begin at 12.15 p.m. While the Hati Besha rite will actually happen from 12.30 p.m. and 2.30 p.m.
- Snana Purnima 2022 Date: June 14, Tuesday.
- Tithi Begins: June 13, 2022, 9:03 PM.
- Tithi Ends: June 14, 2022 5:21 PM.
Snana Jatra’s Importance and Rituals:
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Happy Debasnana Purnima🙏❤️
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The idea of giving the wooden Deities a bath was introduced by Raja Indradyumna. He placed them, as per the Skanda Purana. 108 pitchers of water are used to bathe the deities. Which are gathered from the well opposite the Sitala shrine within the Jagannatha temple’s limits.
Snana Jatra, like many other significant festivals in Odisha, is thought to be linked to the state’s agrarian calendar, with the ritual bath signaling the start of the monsoon.
Following the bath, the deities are dressed in the Gajanana (elephant) or Ganesha Besha. And their daily meal-offering, or Bhogalagi, is made in plain sight on the Snana Mandap.
The three goddesses are kept removed from view sight for 15 days well after Snana Jatra. And this period is known as the ‘Anasara’ period. According to popular belief. The deities get a fever after taking the ritualistic bath. And so do not proceed to the main temple.
The ‘washed’ wooden deities, on the other hand get a fresh coat of paint during this time, a day before they interact with the public in their innovative ‘Naba Joubana Besha’. A day before they head out on the chariots to the Gundicha temple.